The Antichrist
Friedrich Nietzsche
Adapted for Modern Readers
First published 1895 (German) · Lucid Classics edition 2026 · 92 pages
Original and Lucid edition, side by side
Mencken translation, 1920
This book belongs to the most rare of men. Perhaps not one of them is yet alive. It is possible that they may be among those who understand my "Zarathustra": how could I confound myself with those who are now sprouting ears?--First the day after tomorrow must come for me. Some men are born posthumously.
The conditions under which any one understands me, and necessarily understands me--I know them only too well. Even to endure my seriousness, my passion, he must carry intellectual integrity to the verge of hardness. He must be accustomed to living on mountain tops--and to looking upon the wretched gabble of politics and nationalism as beneath him. He must have become indifferent; he must never ask of the truth whether it brings profit to him or a fatality to him.... He must have an inclination, born of strength, for questions that no one has the courage for; the courage for the forbidden; predestination for the labyrinth. The experience of seven solitudes. New ears for new music. New eyes for what is most distant. A new conscience for truths that have hitherto remained unheard. And the will to economize in the grand manner--to hold together his strength, his enthusiasm.... Reverence for self; love of self; absolute freedom of self....
Lucid Classics
This book belongs to the rarest of men. Perhaps not one of them is alive yet. It is possible that they may be among those who understand my Zarathustra. How could I mistake myself for one of those who are just now sprouting ears? The day after tomorrow must come first, for me. Some men are born posthumously.
The conditions under which someone understands me, and necessarily understands me, I know them all too well. To even endure my seriousness, my passion, he must carry intellectual honesty to the point of hardness. He must be accustomed to living on mountain tops. And to seeing the wretched chatter of politics and nationalism as beneath him. He must have grown indifferent to whether truth brings him profit or ruin. He must have an inclination, born of strength, for questions that no one else has the courage to face: courage for the forbidden; a predestination for the labyrinth. The experience of seven solitudes. New ears for new music. New eyes for the most distant things. A new conscience for truths that have until now gone unheard. And the will to economize on a grand scale. To hold together his strength, his enthusiasm. Respect for himself. Love of himself. Absolute freedom of himself.
Mencken translation, 1920
--We free spirits--we are the first to have the necessary prerequisite to understanding what nineteen centuries have misunderstood--that instinct and passion for integrity which makes war upon the "holy lie" even more than upon all other lies.... Mankind was unspeakably far from our benevolent and cautious neutrality, from that discipline of the spirit which alone makes possible the solution of such strange and subtle things: what men always sought, with shameless egoism, was their own advantage therein; they created the church out of denial of the Gospels.... Whoever sought for signs of an ironical divinity's hand in the great drama of existence would find no small indication thereof in the stupendous question-mark that is called Christianity. That mankind should be on its knees before the very antithesis of what was the origin, the meaning and the law of the Gospels--that in the concept of the "church" the very things should be pronounced holy that the "bearer of glad tidings" regards as beneath him and behind him--it would be impossible to surpass this as a grand example of world-historical irony--
Lucid Classics
We free spirits – we are the first to have what it takes to understand what nineteen centuries have misunderstood: that instinct and passion for integrity which makes war on the “holy lie” even more than on all other lies. Mankind was unspeakably far from our calm and careful neutrality, from that discipline of the spirit which alone makes possible the unraveling of such strange and subtle things. What men always sought, with shameless egoism, was their own advantage in it. They built the church out of the denial of the Gospels.
Whoever searched for signs of an ironical divinity's hand in the great drama of existence would find no small evidence in the stupendous question-mark that is called Christianity. That mankind should be on its knees before the very opposite of what gave the Gospels their origin, their meaning, their law. That in the concept of the “church” the very things should be declared holy that the “bearer of glad tidings” regards as beneath him and behind him. Nothing could surpass this as a grand example of world-historical irony.